The Final Teachings of King St. Louis IX Published by the Confraternity of Christ the King https://ccregis.org THE TEACHINGS WHICH THE PIOUS KING WROTE TO HIS FIRSTBORN SON BEFORE DEATH, AND LEFT AS IF FOR A TESTAMENT. O dearest son, first I teach thee, that thou shalt love the Lord thy God with all thy heart, and with all thy strength; for without this there is no salvation. Also: thou must guard thyself from all which thou knowest to displease God, namely from every mortal sin; this is so because thou shouldst first permit thyself to be crucified by every sort of martyrdom, rather than commit any mortal sin. In addition, if the Lord should permit thee to have some trouble, thou shouldst bear it kindly and with thanksgiving, thinking that it comes for thy good, and that thou has perhaps merited it well. Above this, if the Lord has brought to thee any prosperity whatever, thou shouldst humbly return thanks to Him, bewaring lest from it, or through some vain glory, or in any other way thou be made lesser; for thou shouldst not fight against God, or offend Him from His own gifts. Also: I advise thee to confess frequently, and that thou choosest honest and discerning confessors for thyself, who know to teach thee what things thou shouldst beware of, and what is needful for thee to do. And thou shouldst behave thyself to thy confessors so modestly that they and thine other friends will dare to blame thee without trouble. Also: thou shouldst willingly and devoutly hear the office of the Church, and as long as thou art in the church, beware lest thou shouldst look around wanderingly or speak vain things; but pray to the Lord devoutly, whether by mouth or by meditation of heart; and attend with specially more devotion in the rite of the Mass around the time of the consecration of the Body and Blood of Our Lord Jesus Christ. Also: thou shouldst have a heart of piety toward the poor, wretched, and afflicted; and according to thy power, thou shouldst support and console them. Also: if thou hast some desolation of heart, tell it to thy confessor, or to some proven man, and then thou shalt bear it more lightly. Also: thou shouldst love to always have the society of good men with you, whether religious or secular; both frequently have conversation with them, and beware the society of the vicious. Also: willingly hear sermons, whether openly or secretly, and thou shalt willingly attend for thyself to the indulgences of our mother the Church. Also: thou shalt always love the good in neighbors, and hate the evil. Also: do not suffer to be said before thee words which entice to sin, nor words slandering anyone; but thou shalt especially not suffer words of blasphemy about God or the saints to be said by anyone, and thou shalt make vengeance be done for it. Also: thou shalt so give thanks for all the benefits given by God to thee, that thou shalt be worthy to receive greater ones. Also: thou shalt so do justly to thy subjects that thou shalt have a line of justice, falling away neither to the right nor to the left; and thou shalt always take more the part of the poor rather than the rich, until thou art certain of the truth. And if anyone have a quarrel against thee, thou shalt stand rather for the cause of thy adversary, until the truth is certain to thee; and thus they who are of thy counsel will more quickly stand for justice. Also: if thou understandest for certain that thou hast something of another's, whether from thy predecessor's time or from thine own, immediately restore it. If the thing is uncertain, thou shouldst have the truth examined by wise ones. Also: thou shouldst be diligent, that all thy subjects are preserved in justice and peace, but especially Church and religious persons. It is said about King Philip, our grandfather, that a certain one of his counselers said that clerics were doing many harms to him by usurping his rights, and many were marveling that he was so tolerating it. To him, the king responded: “I well believe what thou hast said; but when I think of the benefits which the Lord has brought to me, I wish to suffer better, rather than stir up scandal between me and the Church.” Therefore, O son, love the people of the Church; perserve their peace as much as thou canst. Also: willingly assist poor religious in their necessities, and especially those through whom God is most honored in the land. Also: honor thy parents, and reverently keep their commands. Also: give Church benefices to suitable persons on the advice of spiritual men, and to those who do not have another benefice. Beware lest thou shouldst first move to war against any Christian without the most serious advice; and if it must be done, take care lest innocents and churches and their things be punished without cause. And as quickly as thou canst, make peace from thy wars and controversies, and even from wars which are between thy subjects; thus did blessed Martin, who esteemed it a good consummation of his powers if he could restore peace between those at variance. Also: thou shouldst be concerned that thou hast faithful overseers and bailiffs, and inquire diligently into how they bear themselves. Similarly for those of thy hospitality. Also: thou shouldst be devout and obedient to our mother, the Roman Church, and to the supreme pontiff as to a spiritual father. Also: work that every sin be removed from thy land, but especially blasphemies and heresies. Also: recollect in memory, and give thanks to God above all for His benefits. Also: attend that the expenses of thine house are made with a purpose. In the end, I beseech thee, O son, that if I should depart before thee, that thou act that my soul be helped in Masses and prayers, and that thou sendest through the holy congregations of our kingdom that offerings of prayers be obtained for me; and that in all good things which thou shalt do, I have a special participation. O dearest son, in the end I give to thee every blessing which a faithful father can give to a son; and may the whole Trinity, and all the saints guard thee from every evil; and may the Lord give thee the grace of doing His Will in such a manner that He is served and honored through thee; thus, after this life, we may come together to that living, loving, and praising without end. Amen. Behold, the testament of a faithful father to his sons. O testament of life and peace! The testament must not be destroyed by any forgetfulness, or similarly changed by any order! A testament established not by the death of the testator, but by attaining of immortal life! Accordingly, the faithful father established the testament of these things, which were truly his; and what he had possessed in himself, he bequeathed to others. For the virtues which he transferred to his sons, he had complete in himself, inasmuch as he began to do them first in himself, and afterwards to teach others. Dearest ones, let us be the heirs and legatees of this holy testament of our general father and king, for our own way; and especially the princes and prelates. And these things having been said about the teaching and instruction of children should suffice.